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Jeff Bishop's avatar

"Is this a principled way of judging? It depends on whether 'I am generally sympathetic or unsympathetic towards group X” is a principled criterion.'"

I would argue that to the extent the sympathy or lack thereof attaches to the group rather than the underlying issues of the case, is emphatically NOT a principled criterion. It is one thing for a left-liberal, ACLU-adjacent judge in the 1990s or early 2000s to have taken the view that the First Amendment broadly protects speech for everyone while the Second Amendment protects no enforceable right at all (illusory "collective" ones notwithstanding) for anyone. It would be quite another for that same judge to have suddenly found a right of some traditionally disfavored (and therefore favored, by him) group to bear arms in a particular instance, or to have conveniently found that some pro gun rights rally falls outside the First Amendment that would normally have been construed more broadly for advocates of anything else. Or to borrow your own example, knowing that a death penalty case lost 6-3 without knowing the precise underlying legal arguments or issues is not evidence of bias, but could be if the same court showed a pattern of striking down some death penalty cases 6-3 while upholding others 5-4, where the only obvious difference between them was the kind of person getting executed.

A less hypothetical example, perhaps, would the originalist judges who universally agreed in the 1990s that the free exercise clause of the First Amendment was originally intended to provide no religious exemption to any neutral law of general applicability (Employment Division v. Smith, City of Boerne v. Flores (1997)) but now seem equally unanimous that it does (Little Sisters of the Poor Saints Peter and Paul Home v. Pennsylvania, Burwell v. Hobby Lobby Stores, Inc., Masterpiece Cakeshop v. Colorado Civil Rights Commission, 303 Creative LLC v. Elenis). It is not as though the First Amendment itself changed over the past few decades, nor did anyone uncover any new evidence from the 18th Century that the framers of the First Amendment originally intended anything different in 1791 than the originalists originally determined that they had in 1990. The only obvious or apparent thing that did change is which religious group is asserting that right.

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Marital Terran's avatar

When a criminal rents or borrows the vehicle or house of another, and uses such private property in the course of doing something unlawful, without the knowledge and consent of the owner, the State's power to deprive the owner of "possession" or of "title" is derived from the existence of a deception (the criminal's concealment of true intentions). In no other way could the State obtain possession of the property of an "innocent owner". In principle, the "innocent owner" is himself the victim of haram crime (theft by false pretenses). The idea that the state itself should benefit (at the expense of "innocent" people) in proportion that the state has allowed its land to be infested by criminals (dishonest thieves/criminals) is abhorrent to universal principals of justice and equity. The State has a duty to PROTECT THE INNOCENT from Criminals, not to USE CRIMINALS as The STATE's REVENUE AGENTS to collect the Property of the INNOCENT people. The State's failure to PREVENT AND DETER CRIME is the method of generating revenue (at the expense of the "innocent"). Further, the physical seizure of the property (keeping away from the "innocent owner") pending a Determination of forfeiture of TITLE is entirely gratuitous and unnecessary. The State can prohibit the alleged law-breaker from possessing/using the vehicle or house going forward (e.g., by injunction or by imprisonment).... But that is very different from depriving the "innocent owner" of the use and possession of the asset. The State can Bail-Bond the Car or simply release the car back to the "innocent owner" subject to and pending a later Final Determination of forfeiture of "title". To justify the pre-forfeiture withholding of the possession of the car (a type of Deprivation of Property that precedes the Second Deprivation, of Title) requires a prompt Hearing separate and distinct from the Final Determination of Forfeiture of Title. The contention that the state can gratuitously withhold property or liberty, pending a Trial, is entirely inconsistent with the white supremacist dhimmi legal concepts of "Excessive Bail" and "Unreasonable Seizures" and "Process of Law". While it is "not clear that non-mechanical judging produces better outcomes" (Garbage in, Garbage Out), it is also not clear that modern humans can be trusted to maintain the basic rules and principals of civilized liberty and the rule of law.

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